Narada said...........
sanshaara iswarara echaa.............e bhaba patha guru dikhyaa
tu raajaa tote hen najaanu................sanshaara satya praaye manu
satya ki mithyaa beni pathe............shoka na kari paaru chitte
Oh king, this world is the supreme wish of the God almighty. You are ignorant of your self. This ignorance of yours makes you feel the world to be truth and in grief can't differentiate between truth and falsehood.....
jadi tu jiba satya manu..............deha anitya parimaanu
athabaa brahma bhaaba bahu.....sneha chaadile soka kaahun...?
enu agyaana jada mati................byaakula chaada he nrupati
tu je bicharu sneha bhaabe............mo binaa banchibe kemante
e deha pancha bhute jadi.................abidyaa kaala karme padi
aapanaa dukhe nitya dukhi................ekaahin para praana rakhi...!
uraga gilichi jaahaaku...................se kaahin rakhiba aanaku?
If you start thinking the Jiba(soul) as absolute impersonal truth and body as a non-reality and quit your sense of affection, you will be freed from your grief..... Therefore, o King, give up your anxiety, and stop thinking how these helpless persons (uncle and aunt) would be able to survive without you. This mundane body is nothing but amalgamation of (pancha bhuta) five elements namely fire, water,air, earth and sky. In nescience It is always in the grip of kaala (time) and Karma (action) suffers a lot in his own grief. How can that person help others who always is grieved by his own grief ? Can a person bitten by snake rescue others......?
Morale------
Worrying for others makes no sense. What happens in your ambiance is not the result of your action. Its the invisible hand which plays it's role....... Be calm in togetherness and departure...It's a part of a game named as 'Life'......
Worrying for others makes no sense. What happens in your ambiance is not the result of your action. Its the invisible hand which plays it's role....... Be calm in togetherness and departure...It's a part of a game named as 'Life'......
dekha pratyakhye nrupa bara......................bisnura maayaa khela ghara
swabhaabe naahi jaara hasta......................hasta thilaara se aayata
dwipada chatuhspada jete.............................nipade taahaanka aayate
badanka bhakhya honte saana......................se naasa jaanti anye anye
e jiba jibanka aahaara.................................
se hari nitya biswa rupe..............................nara sarire moha kalpe
ekai aatmaa narahari................................
antara baahaare prakaasha.........................se bhogya bhoktaa hrusikesha
e maayaa duranta taahaara..........................ke kari paariba gochara...?
Oh king, this world is illusion created by Bishnu. That being without hands is under control of that being with hands, that being without legs is under control of the four-legged and two legged ones.The weak is under the controll of the powerful and one living being is the subsistence for the other. Therefore o King, look only at this outer form of the Supreme Personality, who is one without a second. He resides in every mundane body, present inside and outside......He is the one who eats/consumes and the one who is eaten/consumed. Who is able to understand his remote illusion/ maya?...................................
swabhaabe naahi jaara hasta......................hasta thilaara se aayata
dwipada chatuhspada jete.............................nipade taahaanka aayate
badanka bhakhya honte saana......................se naasa jaanti anye anye
e jiba jibanka aahaara.................................
se hari nitya biswa rupe..............................nara sarire moha kalpe
ekai aatmaa narahari................................
antara baahaare prakaasha.........................se bhogya bhoktaa hrusikesha
e maayaa duranta taahaara..........................ke kari paariba gochara...?
Oh king, this world is illusion created by Bishnu. That being without hands is under control of that being with hands, that being without legs is under control of the four-legged and two legged ones.The weak is under the controll of the powerful and one living being is the subsistence for the other. Therefore o King, look only at this outer form of the Supreme Personality, who is one without a second. He resides in every mundane body, present inside and outside......He is the one who eats/consumes and the one who is eaten/consumed. Who is able to understand his remote illusion/ maya?...................................
O King, the father of creation, has descended in this world in a form of time, in order to eliminate all those who are against his will.
Dhritaraashthra, his brother Vidura and his wife Gaandhaari have gone to the southern side of the Himalayas where sages take shelter. They are bathing regularly in the holy water of Saptasrota (seven sources). There, the sacred Ganges sprouted from seven currents into seven branches. They are also sacrificing in the fire according the regulative principles and fasting with water only, Dhritaraashthra has the senses and mind completely controlled and is thus freed from His family concerns. From sitting postures, breath-control and turning inward from the six senses one can, absorbed in the Lord, conquer the paw of passion and ignorance. Perfectly fixing his intelligence in the wisdom of the living being and merging in the reservoir of the pure spirit of the Supreme (Brahman), he, from his clouded vision, will rise towards the spiritual sky. While sitting immovably fixed, with ending of the material modes and the suspension of their effects, his senses and mind will stop from being fed. Probably he will quit his body five days from today, o King, and will turn to ashes.
While outside observing the body of her husband being afire along with his cottage, the chaste lady Gandhari will follow him in full consciousness. She will sacrifice herself in the funeral fire of her husband. Vidura, witnessing that wonderful incident, o son of the Kuru dynasty, will, affected by delight and grief, leave from that place on an enlivening pilgrimage. After thus having addressed the king, Naarada took out into space along with his stringed instrument. Yudhishthhira, keeping his instructions in his heart, then gave up all lamentations and concentrated on his service to his kingdom........
end of trayodasha adhyaaya...........
Dhritaraashthra, his brother Vidura and his wife Gaandhaari have gone to the southern side of the Himalayas where sages take shelter. They are bathing regularly in the holy water of Saptasrota (seven sources). There, the sacred Ganges sprouted from seven currents into seven branches. They are also sacrificing in the fire according the regulative principles and fasting with water only, Dhritaraashthra has the senses and mind completely controlled and is thus freed from His family concerns. From sitting postures, breath-control and turning inward from the six senses one can, absorbed in the Lord, conquer the paw of passion and ignorance. Perfectly fixing his intelligence in the wisdom of the living being and merging in the reservoir of the pure spirit of the Supreme (Brahman), he, from his clouded vision, will rise towards the spiritual sky. While sitting immovably fixed, with ending of the material modes and the suspension of their effects, his senses and mind will stop from being fed. Probably he will quit his body five days from today, o King, and will turn to ashes.
While outside observing the body of her husband being afire along with his cottage, the chaste lady Gandhari will follow him in full consciousness. She will sacrifice herself in the funeral fire of her husband. Vidura, witnessing that wonderful incident, o son of the Kuru dynasty, will, affected by delight and grief, leave from that place on an enlivening pilgrimage. After thus having addressed the king, Naarada took out into space along with his stringed instrument. Yudhishthhira, keeping his instructions in his heart, then gave up all lamentations and concentrated on his service to his kingdom........
end of trayodasha adhyaaya...........
No comments:
Post a Comment